9 Ağustos 2005 Salı
Soldiers' Angels
You can support the troops by writing to a soldier. Check out Abigail's post on Soldiers' Angels.
8 Ağustos 2005 Pazartesi
The Mainline Breaks Toward the Terrorists
The Presbyterian Church USA voted at its convention last week to threaten a handful of corporations that provide military-related equipment to Israel. Listen to this statement. The NY Times reported:
“The Presbyterian committee said in its announcement that it included United Technologies Corporation, a military contractor, because a subsidiary provides helicopters used by the Israeli military “in attacks in the occupied territories against suspected Palestinian terrorists.”
And the problem with that is? (As a side note, does any really believe that Mossad doesn’t know who the Palestinian leaders are? They’re not suspected; they’re identified and eliminated).
The divestment threats of the mainline denominations against corporations that provide selected products to Israel underscores the moral bankruptcy of these religious groups. It would be of more concern if these fading bodies had a vibrant, growing presence, but they are shrinking in size and influence.
The Stop Divestment from Israel blog has a good compilation on the efforts by mainline churches to hurt Israel. FrontPageMag.com says these groups may be violating U.S. law
My friend Rabbi Yechiel Eckstein of the International Fellowship of Christians and Jews said of the divestment actions:
“At the same time that we’re seeing the results of 25 years of efforts in bringing together Jewish and evangelical groups in support of Israel, we’re also facing the sobering reality of mainline denominations not only turning their backs on Israel, but lining up to viciously attack the only Middle Eastern country with democratic values and practices.”
Although I have never supported the Christian leaders and groups that blindly approve every action of the modern state of Israel as though it is led by Moses himself, the actions by the UCC, the Presbyterian Church USA and others to undermine the only stable democracy in the Middle East and an ally of the United States are unconscionable.
The liberal gaggle of mainline churches, the National Council of Churches, took another blow last week, when the Antiochian Orthodox Christian Archdiocese of North America withdrew its membership. According to Scripps Howard columnist Terry Mattingly:
“The Antiochian archdiocese quit the council, in large part, because of what he called an "almost a politicized agenda" under [executive director Bob] Edgar -- with a strong emphasis on sexual liberation and opposition to conservative Christianity.”
I am not without sympathy for the Palestinian people, but not for the terrorists who have been killing Israeli citizens for years.
I have been to Israel twice; not as a tourist, but to work with a client called Nazareth Village that runs a First Century Village and an interactive center on the life of Jesus—in his hometown. It is a wonderful multi-denominational Christian group that is a great source of inspiration and reconciliation in the largest Arab town in Israel.
During those visits I met with and came to love a number of Palestinian Christians, many whose families have been Christians for many generations. They have no love for the Israeli government, but neither do they support Palestinian terrorism. They are in a difficult place, and I think of them whenever I read of trouble in northern Israel.
I pray for the peace of Jerusalem. But trying to disable Israel and prevent it from protecting its people is a foolish and naïve way for Christians to work for that peace.
“The Presbyterian committee said in its announcement that it included United Technologies Corporation, a military contractor, because a subsidiary provides helicopters used by the Israeli military “in attacks in the occupied territories against suspected Palestinian terrorists.”
And the problem with that is? (As a side note, does any really believe that Mossad doesn’t know who the Palestinian leaders are? They’re not suspected; they’re identified and eliminated).
The divestment threats of the mainline denominations against corporations that provide selected products to Israel underscores the moral bankruptcy of these religious groups. It would be of more concern if these fading bodies had a vibrant, growing presence, but they are shrinking in size and influence.
The Stop Divestment from Israel blog has a good compilation on the efforts by mainline churches to hurt Israel. FrontPageMag.com says these groups may be violating U.S. law
My friend Rabbi Yechiel Eckstein of the International Fellowship of Christians and Jews said of the divestment actions:
“At the same time that we’re seeing the results of 25 years of efforts in bringing together Jewish and evangelical groups in support of Israel, we’re also facing the sobering reality of mainline denominations not only turning their backs on Israel, but lining up to viciously attack the only Middle Eastern country with democratic values and practices.”
Although I have never supported the Christian leaders and groups that blindly approve every action of the modern state of Israel as though it is led by Moses himself, the actions by the UCC, the Presbyterian Church USA and others to undermine the only stable democracy in the Middle East and an ally of the United States are unconscionable.
The liberal gaggle of mainline churches, the National Council of Churches, took another blow last week, when the Antiochian Orthodox Christian Archdiocese of North America withdrew its membership. According to Scripps Howard columnist Terry Mattingly:
“The Antiochian archdiocese quit the council, in large part, because of what he called an "almost a politicized agenda" under [executive director Bob] Edgar -- with a strong emphasis on sexual liberation and opposition to conservative Christianity.”
I am not without sympathy for the Palestinian people, but not for the terrorists who have been killing Israeli citizens for years.
I have been to Israel twice; not as a tourist, but to work with a client called Nazareth Village that runs a First Century Village and an interactive center on the life of Jesus—in his hometown. It is a wonderful multi-denominational Christian group that is a great source of inspiration and reconciliation in the largest Arab town in Israel.
During those visits I met with and came to love a number of Palestinian Christians, many whose families have been Christians for many generations. They have no love for the Israeli government, but neither do they support Palestinian terrorism. They are in a difficult place, and I think of them whenever I read of trouble in northern Israel.
I pray for the peace of Jerusalem. But trying to disable Israel and prevent it from protecting its people is a foolish and naïve way for Christians to work for that peace.
--James Jewell
6 Ağustos 2005 Cumartesi
Evangelicals Within Denomination Endure Actions of UCC Synod
My reporting on the United Church of Christ convention in Atlanta is online now at ChristianityToday.com.
Although evangelicals remaining in the United Church of Christ have grown accustomed to scenes at the national synod like the cross-dressed Transgender Gospel Choir singing Amazing Grace, decisions at the July meeting in Atlanta were disturbing to the theologically conservative remnant in the most liberal Christian denomination in America.
The UCC Synod passed resolutions endorsing gay marriage and supporting divestment of funds involving Israel.
Jesus is Lord Resolution Seen as Bright SpotAt the same time, the Synod passed a resolution affirming the person and work of Jesus Christ as Lord and Savior, while refusing to add the affirmation to ordination vows.
Rev. David Runnion-Bareford, director of the Biblical Witness Fellowship, a voice for evangelical renewal in the UCC, is disappointed in the gay marriage and divestment decisions but not surprised by actions of the Synod, which he says is out of touch with UCC churches.
“We draw encouragement from resurgence in hundreds of UCC-affiliated local churches where the Gospel is being preached for the first time in years,” Runnion-Bareford said. “In an internal survey, 27 percent of people who attend UCC churches identify themselves as evangelical. And two-thirds of the local churches in the UCC send no funds to the national group.”
Rev. Brent Becker of St. Paul United Church of Christ in Cibolo, Texas, who wrote an unsuccessful counter-resolution affirming marriage as the union of a man and woman, said:
“The leadership hailed the July 4 resolution endorsing gay marriage as some kind of independence for the denomination. I believe it signaled the Synod’s independence from the clear teaching of Jesus in Matthew 19: 4-6, and the counsel of the rest of Scripture. It established UCC independence from every other Christian group, and from the beliefs and scholarship of 2000 years of church history.”
Although evangelicals remaining in the United Church of Christ have grown accustomed to scenes at the national synod like the cross-dressed Transgender Gospel Choir singing Amazing Grace, decisions at the July meeting in Atlanta were disturbing to the theologically conservative remnant in the most liberal Christian denomination in America.
The UCC Synod passed resolutions endorsing gay marriage and supporting divestment of funds involving Israel.
Jesus is Lord Resolution Seen as Bright SpotAt the same time, the Synod passed a resolution affirming the person and work of Jesus Christ as Lord and Savior, while refusing to add the affirmation to ordination vows.
Rev. David Runnion-Bareford, director of the Biblical Witness Fellowship, a voice for evangelical renewal in the UCC, is disappointed in the gay marriage and divestment decisions but not surprised by actions of the Synod, which he says is out of touch with UCC churches.
“We draw encouragement from resurgence in hundreds of UCC-affiliated local churches where the Gospel is being preached for the first time in years,” Runnion-Bareford said. “In an internal survey, 27 percent of people who attend UCC churches identify themselves as evangelical. And two-thirds of the local churches in the UCC send no funds to the national group.”
Rev. Brent Becker of St. Paul United Church of Christ in Cibolo, Texas, who wrote an unsuccessful counter-resolution affirming marriage as the union of a man and woman, said:
“The leadership hailed the July 4 resolution endorsing gay marriage as some kind of independence for the denomination. I believe it signaled the Synod’s independence from the clear teaching of Jesus in Matthew 19: 4-6, and the counsel of the rest of Scripture. It established UCC independence from every other Christian group, and from the beliefs and scholarship of 2000 years of church history.”
--James Jewell
5 Ağustos 2005 Cuma
Something Stinks in Louisiana
We spent the day yesterday at the Louisiana State Penitentiary at Angola, where 5,108 men with life sentences (at least 66 years) are spending the remainder of their days. It’s a farm, really, 116,000 acres surrounded on three sides by the Mississippi Rivers, scattered with low building filled with men and surrounded by razor wire and towers with armed guards.
Life in prison has a character all its own when prisoners know their last days will be there. While time in a southern work camp is rarely easy, the experience of prisoners at Angola is really what they make of it. If they have years of good conduct, they see a lot more of the acreage and they experience remarkable freedom within the confines of the farm. Screw up and they'll spend 23 hours a day looking at the walls of 6 X 9 cell.
There’s much to say about Angola and much has, indeed, been written about this unique place. We were there to discuss the plans of the children’s ministry called Awana to connect children with their incarcerated fathers in a remarkable event on September 10 , and to get them memorizing Scripture together, even though they will spend almost all of their days apart.
But I came away with a grinding, insipid sickness about the most obvious reality of Angola, which has nothing to do with the way the fine warden and his staff run the place: 80% of the men at Angola are African-American. Yes, 80% of the men sentenced to life in the state of Louisiana are black.
I spent the day in prison seeing results, not studying causes. But as I drove the two plus hours back to New Orleans, there was the recurring thought that something here is screwed up in a big way. Something stinks, and it's coming from Louisiana.
It may be that the black culture is producing thugs. It may be that poverty is a great predictor of criminal behavior and poverty besets the black publication far more in Louisiana. It may be that the criminal justice system in the state is far more likely to arrest and convict a black man than a white man, and far more likely to sentence a black man to life in prison than a white man. And it may be all of these things.
Angola is a remarkable place with a lot of bad people and a lot of rather good ones. You can sense that God is at work in there, where the sins are grievous and well-known, where there is little hope aside from the hope God provides, and where redemption is strikingly obvious.
But something needs to be done to address the problem of this state throwing so many black bodies into a farm of bondage with too many cement walls.
Life in prison has a character all its own when prisoners know their last days will be there. While time in a southern work camp is rarely easy, the experience of prisoners at Angola is really what they make of it. If they have years of good conduct, they see a lot more of the acreage and they experience remarkable freedom within the confines of the farm. Screw up and they'll spend 23 hours a day looking at the walls of 6 X 9 cell.
There’s much to say about Angola and much has, indeed, been written about this unique place. We were there to discuss the plans of the children’s ministry called Awana to connect children with their incarcerated fathers in a remarkable event on September 10 , and to get them memorizing Scripture together, even though they will spend almost all of their days apart.
But I came away with a grinding, insipid sickness about the most obvious reality of Angola, which has nothing to do with the way the fine warden and his staff run the place: 80% of the men at Angola are African-American. Yes, 80% of the men sentenced to life in the state of Louisiana are black.
I spent the day in prison seeing results, not studying causes. But as I drove the two plus hours back to New Orleans, there was the recurring thought that something here is screwed up in a big way. Something stinks, and it's coming from Louisiana.
It may be that the black culture is producing thugs. It may be that poverty is a great predictor of criminal behavior and poverty besets the black publication far more in Louisiana. It may be that the criminal justice system in the state is far more likely to arrest and convict a black man than a white man, and far more likely to sentence a black man to life in prison than a white man. And it may be all of these things.
Angola is a remarkable place with a lot of bad people and a lot of rather good ones. You can sense that God is at work in there, where the sins are grievous and well-known, where there is little hope aside from the hope God provides, and where redemption is strikingly obvious.
But something needs to be done to address the problem of this state throwing so many black bodies into a farm of bondage with too many cement walls.
--James Jewell
3 Ağustos 2005 Çarşamba
Heirs of the Sixties
While Jesus said that the peacemakers are blessed, today’s supposed peace movement is no place for the followers of Christ. For those who criticize America’s involvement in Iraq—not strategic or tactical decisions, but the right and need for action—are not seeking to make peace but to make nice. And to alter evil by taking its hand.
While pacifism is a legitimate theological template, although difficult for me to understand in the face of the vile evil of our age, I do not believe Christians can defend identification with and verbal support of the enemies of freedom and faith. How can we understand the Left’s utter fascination with and sympathy for Islamic terrorists and the ideology of oppression that is at its core?
It is reminiscent of the Religious Left’s alignment with the Marxists of earlier decades. The self-described “penitent former liberal” who writes thoughtfully at the Blue Goldfish blog said:
“The evil spirit demanding a response of that age in the early 1970s was that of the Marxist tyranny known as communism. And from the Christian Left, there was - indeed - enabling, useful foolishness, appeasement, apologies, and complete denial.”
And this quote from Richard John Neuhaus:
At the height of Mao’s cultural revolution in which as many as thirty million died, the National Council of Churches published a booklet hailing China as an admirably “Christian” society. In 1981, 60 Minutes did an hour-long program on the National Council of Churches’ support for Marxist causes, and I spoke with Morley Safer about religious leaders who had become “apologists for oppression.” That was the end of some important friendships, or at least I thought they were friends. I was then a much younger man, learning slowly and painfully what many had learned before. Allegiance to the left, however variously defined, was a religion, and dissent was punished by excommunication.
Today, the liberals' desire to oppose the Republican administration has morphed into the absurdity of defending and excusing the utter evil of Saddam and al Queda and developing an apologetic for addressing the oppression of poor Middle Eastern Muslims as the way to stop the ideology of terror that is producing the bomb throwers of our time.
The anti-war activists of today’s Religious Left are the heirs of yesterday’s NCC Marxist sympathizers. They have no footing in the church of Jesus Christ.
While pacifism is a legitimate theological template, although difficult for me to understand in the face of the vile evil of our age, I do not believe Christians can defend identification with and verbal support of the enemies of freedom and faith. How can we understand the Left’s utter fascination with and sympathy for Islamic terrorists and the ideology of oppression that is at its core?
It is reminiscent of the Religious Left’s alignment with the Marxists of earlier decades. The self-described “penitent former liberal” who writes thoughtfully at the Blue Goldfish blog said:
“The evil spirit demanding a response of that age in the early 1970s was that of the Marxist tyranny known as communism. And from the Christian Left, there was - indeed - enabling, useful foolishness, appeasement, apologies, and complete denial.”
And this quote from Richard John Neuhaus:
At the height of Mao’s cultural revolution in which as many as thirty million died, the National Council of Churches published a booklet hailing China as an admirably “Christian” society. In 1981, 60 Minutes did an hour-long program on the National Council of Churches’ support for Marxist causes, and I spoke with Morley Safer about religious leaders who had become “apologists for oppression.” That was the end of some important friendships, or at least I thought they were friends. I was then a much younger man, learning slowly and painfully what many had learned before. Allegiance to the left, however variously defined, was a religion, and dissent was punished by excommunication.
Today, the liberals' desire to oppose the Republican administration has morphed into the absurdity of defending and excusing the utter evil of Saddam and al Queda and developing an apologetic for addressing the oppression of poor Middle Eastern Muslims as the way to stop the ideology of terror that is producing the bomb throwers of our time.
The anti-war activists of today’s Religious Left are the heirs of yesterday’s NCC Marxist sympathizers. They have no footing in the church of Jesus Christ.
--James Jewell
2 Ağustos 2005 Salı
The Sounds of Repositioning
As Congress slips out of the August Washington swamp and John Bolton slips into the United Nations, that other sound you hear this summer is that of potential presidential candidates re-positioning themselves for an election that is still three years away.
Hillary Clinton has been doing the sidestroke to the right all year, and last week it appeared that Bill Frist was paddling slightly to the left. I’m not certain the Senate Majority Leader was doing anything but staking out a position on stem cell research that should not be surprising, given his urging of President Bush to consider federal funding of the research in the past.
But the criticism of Frist from conservatives has been bitter and despondent, as if they’d been betrayed by a friend.
Frist’s position, though, is not all that radical, and it is close to that of Massachusetts Governor Mitt Romney. Although opposing the creation of embryos for the purposes of research, embryos that would be destroyed by fertility clinics could instead be used for research.
I agree with Romney and Frist on that proposal. It would not result in the creation of human life for the purpose of destroying it—even for laudatory research. But rather than embryos being destroyed with no further benefit, they could be used to advance science and the quality of life.
There’s more on Romney’s repositioning in a NY Times article today.
On many social issues, Mr. Romney has recently appeared to stake out ground to the right of many constituents but slightly to the left of the country's most conservative Republicans.
Instead of taking the pure conservative position of opposing all embryonic stem cell research, Mr. Romney, whose state is full of leading scientists, has said he supports using embryos if they are leftovers from fertility clinics, but not if they were created solely for research.
Mr. Romney wants to reinstate capital punishment in Massachusetts, but his proposal for a "foolproof" death penalty restricts when it can be applied to the point that some conservatives say it would make executions exceedingly rare.
Even on gay marriage, which Mr. Romney has consistently opposed, his record is not universally praised by conservatives. They applaud that he invoked a 1913 law to prohibit same-sex couples residing outside Massachusetts from getting married in the state. But Mr. Romney's support of a constitutional amendment last year to ban gay marriage but also create civil unions upset some conservatives.
Hillary Clinton has been doing the sidestroke to the right all year, and last week it appeared that Bill Frist was paddling slightly to the left. I’m not certain the Senate Majority Leader was doing anything but staking out a position on stem cell research that should not be surprising, given his urging of President Bush to consider federal funding of the research in the past.
But the criticism of Frist from conservatives has been bitter and despondent, as if they’d been betrayed by a friend.
Frist’s position, though, is not all that radical, and it is close to that of Massachusetts Governor Mitt Romney. Although opposing the creation of embryos for the purposes of research, embryos that would be destroyed by fertility clinics could instead be used for research.
I agree with Romney and Frist on that proposal. It would not result in the creation of human life for the purpose of destroying it—even for laudatory research. But rather than embryos being destroyed with no further benefit, they could be used to advance science and the quality of life.
There’s more on Romney’s repositioning in a NY Times article today.
On many social issues, Mr. Romney has recently appeared to stake out ground to the right of many constituents but slightly to the left of the country's most conservative Republicans.
Instead of taking the pure conservative position of opposing all embryonic stem cell research, Mr. Romney, whose state is full of leading scientists, has said he supports using embryos if they are leftovers from fertility clinics, but not if they were created solely for research.
Mr. Romney wants to reinstate capital punishment in Massachusetts, but his proposal for a "foolproof" death penalty restricts when it can be applied to the point that some conservatives say it would make executions exceedingly rare.
Even on gay marriage, which Mr. Romney has consistently opposed, his record is not universally praised by conservatives. They applaud that he invoked a 1913 law to prohibit same-sex couples residing outside Massachusetts from getting married in the state. But Mr. Romney's support of a constitutional amendment last year to ban gay marriage but also create civil unions upset some conservatives.
--James Jewell
1 Ağustos 2005 Pazartesi
Road Trip
The ribbons of Interstate highway from central Florida to upstate New York have been our home for much of the last two weeks, on a road trip that included family time at theme parks and amusement parks, picnic lunches, a lot of natural beauty, and too much fast food. Here are a few observations from traveling:
--Upstate New York, particularly the Finger Lakes region, is among the most beautiful and interesting that I’ve seen in the country. The region around Ithaca, with it soaring hills, gorges, water falls and the town descending to Cayuga Lake, is dramatic and gorgeous (or “gorges” as the local t-shirts say). The drive on Highway 14 from Watkins Glen to Geneva along Seneca Lake, with vineyards on rolling hills down to the long, seemingly endless lake, felt like a trip along the Mediterranean.
--The first drop on the Superman roller coaster at Six Flags Darien Lake is the biggest and fastest I’ve even been on. What a great thrill ride, even without the loops and corkscrews common to the other thrillers.
--We paid from $2.099 in Atlanta to $2.499 once in New York for gasoline, but the high prices did not keep people off the roads. The Interstates were packed much of the time; the roads were full yesterday through Virginia on I-81 and through the Carolinas, with frustrating delays.
--I believe it was Charles Kuralt who said that because of the Interstate Highway System you could now drive from coast to coast in America and see absolutely nothing. The same is generally true from Florida to the Canadian border. Certainly if a visitor to America was to take the drive we did this week, it would seem obvious that the nation is forested, agrarian, and underpopulated. It does make me wonder why most of us crowd into cities, when there is so much open land and beautiful vistas, even along the east coast.
--How did we as families take long trips without DVD players in the back seats, not to mention Gameboys and CD players with headphones. The license plate and alphabet games only went so far.
--Returning from long, fast travel on crowded roads, I realize how vulnerable we have been every mile and on every turn, and I'm so grateful to God for a safe trip, free from mishap, illness, or breakdown.
The drive was worthwhile to see family and to create new memories for the kids, and for us, but it certainly is good to be home, even if I’d rather be looking out over the Finger Lakes rather than suburban Atlanta.
--Upstate New York, particularly the Finger Lakes region, is among the most beautiful and interesting that I’ve seen in the country. The region around Ithaca, with it soaring hills, gorges, water falls and the town descending to Cayuga Lake, is dramatic and gorgeous (or “gorges” as the local t-shirts say). The drive on Highway 14 from Watkins Glen to Geneva along Seneca Lake, with vineyards on rolling hills down to the long, seemingly endless lake, felt like a trip along the Mediterranean.
--The first drop on the Superman roller coaster at Six Flags Darien Lake is the biggest and fastest I’ve even been on. What a great thrill ride, even without the loops and corkscrews common to the other thrillers.
--We paid from $2.099 in Atlanta to $2.499 once in New York for gasoline, but the high prices did not keep people off the roads. The Interstates were packed much of the time; the roads were full yesterday through Virginia on I-81 and through the Carolinas, with frustrating delays.
--I believe it was Charles Kuralt who said that because of the Interstate Highway System you could now drive from coast to coast in America and see absolutely nothing. The same is generally true from Florida to the Canadian border. Certainly if a visitor to America was to take the drive we did this week, it would seem obvious that the nation is forested, agrarian, and underpopulated. It does make me wonder why most of us crowd into cities, when there is so much open land and beautiful vistas, even along the east coast.
--How did we as families take long trips without DVD players in the back seats, not to mention Gameboys and CD players with headphones. The license plate and alphabet games only went so far.
--Returning from long, fast travel on crowded roads, I realize how vulnerable we have been every mile and on every turn, and I'm so grateful to God for a safe trip, free from mishap, illness, or breakdown.
The drive was worthwhile to see family and to create new memories for the kids, and for us, but it certainly is good to be home, even if I’d rather be looking out over the Finger Lakes rather than suburban Atlanta.
--James Jewell
Now, to figure out what happened in the world while we were gone.
Now, to figure out what happened in the world while we were gone.
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